Passage cross-references.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

The heart is deceitful above all things, and desperately wicked: who can know it?

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee. …

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.

For all have sinned, and come short of the glory of God;

But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Whereby the world that then was, being overflowed with water, perished: …

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

For there is not a just man upon earth, that doeth good, and sinneth not.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. …

But every man is tempted, when he is drawn away of his own lust, and enticed. …

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. …

And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.

And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

Who can bring a clean thing out of an unclean? not one.

Who can say, I have made my heart clean, I am pure from my sin?

And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.

I hate, I despise your feast days, and I will not smell in your solemn assemblies. …

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

And you hath he quickened, who were dead in trespasses and sins; …

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? …

And we know that we are of God, and the whole world lieth in wickedness.

Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.

Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.

And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.

What is man, that he should be clean? and he which is born of a woman, that he should be righteous? …

How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices! …