Passage cross-references.

And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.

And Esau said, I have enough, my brother; keep that thou hast unto thyself.

And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.

And he lodged there that same night; and took of that which came to his hand a present for Esau his brother; …

Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.

And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.

And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;

And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.

And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant. …

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

What shall we then say to these things? If God be for us, who can be against us? …

Therefore let no man glory in men. For all things are yours;

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness. …

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. …

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.