VEYMONTTHE STUDY OF SCRIPTURE
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THE VEYMONT INSTITUTION

Passage cross-references.

344,794 validated archival connections, attributed to OpenBible.info. These editorial and community-supplied links are preserved for research; they do not assert that two passages mean the same thing.

Leviticus 27:8 · 8 connections

Sorted by the source’s vote counts, which measure its community responses rather than historical certainty or doctrinal truth.

Leviticus 14:21-223 source votes

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; …

End of linked passage: Leviticus 14:22
Mark 14:73 source votes

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Leviticus 5:72 source votes

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 5:112 source votes

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Leviticus 12:82 source votes

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

Jeremiah 5:72 source votes

How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots’ houses.

2 Corinthians 8:122 source votes

For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

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