Passage cross-references.

But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. …

For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.

For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.

They provoked him to jealousy with strange gods, with abominations provoked they him to anger.

For they provoked him to anger with their high places, and moved him to jealousy with their graven images.

They that observe lying vanities forsake their own mercy.

I have hated them that regard lying vanities: but I trust in the LORD.

Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.

Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?

And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.

Do we provoke the Lord to jealousy? are we stronger than he?

And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.

But they are altogether brutish and foolish: the stock is a doctrine of vanities.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: …