Passage cross-references.

But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father’s servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. …

Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.

And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.

There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

There is no wisdom nor understanding nor counsel against the LORD.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.

He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise. …

Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.

For he spake, and it was done; he commanded, and it stood fast. …

And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them: