Passage cross-references.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.

And Ahijah caught the new garment that was on him, and rent it in twelve pieces: …

And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire. …

And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.

And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.

And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord’s servants, and pursue after him, lest he get him fenced cities, and escape us.

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

Only by pride cometh contention: but with the well advised is wisdom.

A soft answer turneth away wrath: but grievous words stir up anger.

The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.

A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.

Be not overcome of evil, but overcome evil with good.

But if ye bite and devour one another, take heed that ye be not consumed one of another.

Let us not be desirous of vain glory, provoking one another, envying one another.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

For the wrath of man worketh not the righteousness of God.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. …

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. …

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? …