For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty. …
End of linked passage: Job 15:6THE VEYMONT INSTITUTION
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Job 9:20 · 19 connections
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Job hath spoken without knowledge, and his words were without wisdom.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Shall mortal man be more just than God? shall a man be more pure than his maker?
I know it is so of a truth: but how should man be just with God?
So these three men ceased to answer Job, because he was righteous in his own eyes. …
End of linked passage: Job 32:2Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying, …
End of linked passage: Job 33:13Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. …
End of linked passage: Matthew 12:37But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. …
End of linked passage: Philippians 3:15Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
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