Passage cross-references.

The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.

As it is written, There is none righteous, no, not one: …

And you hath he quickened, who were dead in trespasses and sins; …

Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. …

And God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

A brutish man knoweth not; neither doth a fool understand this.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

The earth also was corrupt before God, and the earth was filled with violence. …

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

And thou sayest, How doth God know? can he judge through the dark cloud?

How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?

Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. …

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.

How much more abominable and filthy is man, which drinketh iniquity like water?

The transgression of the wicked saith within my heart, that there is no fear of God before his eyes. …

How long shall they utter and speak hard things? and all the workers of iniquity boast themselves? …

Fools because of their transgression, and because of their iniquities, are afflicted.

Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually. …

For I was envious at the foolish, when I saw the prosperity of the wicked.

The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.