Passage cross-references.

And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul, …

To do justice and judgment is more acceptable to the LORD than sacrifice.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. …

Be ye therefore merciful, as your Father also is merciful.

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; …

But let judgment run down as waters, and righteousness as a mighty stream.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Blessed are the merciful: for they shall obtain mercy.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? …

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.

Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; …

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.

Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD’s anger.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. …

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. …

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. …

He is ever merciful, and lendeth; and his seed is blessed.

For the grace of God that bringeth salvation hath appeared to all men, …

Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:

The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. …

Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: …

Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.

Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place. …

It is good that a man should both hope and quietly wait for the salvation of the LORD.

Bring forth therefore fruits meet for repentance: …

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. …

Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:

Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.

And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers, …

If then I do that which I would not, I consent unto the law that it is good.

But wilt thou know, O vain man, that faith without works is dead?

And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.

That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,

And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:

His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.