Passage cross-references.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.

The same day came to him the Sadducees, which say that there is no resurrection, and asked him,

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; …

To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.

Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD’s vengeance; he will render unto her a recompence.

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees? …

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in. …

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. …

But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore. …

They hatch cockatrice’ eggs, and weave the spider’s web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand. …

If when he seeth the sword come upon the land, he blow the trumpet, and warn the people; …

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.

For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders. …

And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.

And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come? …

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. …

And the Pharisees also, who were covetous, heard all these things: and they derided him.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

And they which were sent were of the Pharisees.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him? …

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them, …

Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,

But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. …

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: …

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. …

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us: