Passage cross-references.

We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. …

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? …

He that saith he is in the light, and hateth his brother, is in darkness even until now.

Be ye angry, and sin not: let not the sun go down upon your wrath: …

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: …

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

They compassed me about also with words of hatred; and fought against me without a cause.

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; …

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;

And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.

That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. …

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)

A wise man feareth, and departeth from evil: but the fool rageth, and is confident.

For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart. …

But I say unto you, Swear not at all; neither by heaven; for it is God’s throne:

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;

Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire. …

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

And death and hell were cast into the lake of fire. This is the second death.

But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell. …

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

And the people answered him after this manner, saying, So shall it be done to the man that killeth him. …

And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord. …

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:

And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.

Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.

And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath. …

The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.

Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.

For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.

A brutish man knoweth not; neither doth a fool understand this.

A fool’s lips enter into contention, and his mouth calleth for strokes.

As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.

Mine enemies chased me sore, like a bird, without cause.

For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon. …

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.

But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: …

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

The people answered and said, Thou hast a devil: who goeth about to kill thee?

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

And he shall send Jesus Christ, which before was preached unto you: …

And when they had brought them, they set them before the council: and the high priest asked them,

But brother goeth to law with brother, and that before the unbelievers.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

And being made perfect, he became the author of eternal salvation unto all them that obey him;

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

But wilt thou know, O vain man, that faith without works is dead?

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. …

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? …

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness? …

For John came neither eating nor drinking, and they say, He hath a devil. …