Passage cross-references.

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

How then can man be justified with God? or how can he be clean that is born of a woman?

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king’s counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Who can bring a clean thing out of an unclean? not one.

What is man, that he should be clean? and he which is born of a woman, that he should be righteous? …

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot. …

Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. …

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. …

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Have any of the rulers or of the Pharisees believed on him? …

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ, …

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

We who are Jews by nature, and not sinners of the Gentiles,

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.