Passage cross-references.

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; …

I write unto you, little children, because your sins are forgiven you for his name’s sake.

Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

In whom we have redemption through his blood, even the forgiveness of sins:

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; …

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: …

Blessed is he whose transgression is forgiven, whose sin is covered.

But there is forgiveness with thee, that thou mayest be feared.

Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. …

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

For it is not possible that the blood of bulls and of goats should take away sins. …

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. …