Passage cross-references.

For Christ is the end of the law for righteousness to every one that believeth.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. …

Because the law worketh wrath: for where no law is, there is no transgression.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. …

For the law was given by Moses, but grace and truth came by Jesus Christ.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

How then can man be justified with God? or how can he be clean that is born of a woman?

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

Being justified freely by his grace through the redemption that is in Christ Jesus: …

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. …

For it is not possible that the blood of bulls and of goats should take away sins.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

And he said unto him, Thou hast answered right: this do, and thou shalt live.

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

For I was alive without the law once: but when the commandment came, sin revived, and I died. …

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. …

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

For I through the law am dead to the law, that I might live unto God.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them. …

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; …

He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?