Passage cross-references.

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. …

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: …

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: …

Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

For the scripture saith, Whosoever believeth on him shall not be ashamed. …

Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; …

For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: …