Passage cross-references.

Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.

I said in my haste, All men are liars.

But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

In hope of eternal life, which God, that cannot lie, promised before the world began;

I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.

He that hath received his testimony hath set to his seal that God is true.

Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.

What shall we say then? Is there unrighteousness with God? God forbid.

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.

Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Do we then make void the law through faith? God forbid: yea, we establish the law.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

God forbid. How shall we, that are dead to sin, live any longer therein?

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

But as God is true, our word toward you was not yea and nay.

God forbid: for then how shall God judge the world? …

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.