Passage cross-references.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. …

Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

And when we were come to Jerusalem, the brethren received us gladly. …

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: …

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. …

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. …

Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: …

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; …

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: …

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: …