Passage cross-references.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

The LORD is nigh unto all them that call upon him, to all that call upon him in truth.

For there is one God, and one mediator between God and men, the man Christ Jesus;

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: …

That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Seek ye the LORD while he may be found, call ye upon him while he is near:

And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; …

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: …

And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: …

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; …

And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, …

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

The first man is of the earth, earthy: the second man is the Lord from heaven.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

For through him we both have access by one Spirit unto the Father. …

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

And here he hath authority from the chief priests to bind all that call on thy name.

And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

But God, who is rich in mercy, for his great love wherewith he loved us,

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;