Passage cross-references.

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. …

Seest thou a man wise in his own conceit? there is more hope of a fool than of him.

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself ?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

Pride goeth before destruction, and an haughty spirit before a fall. …

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

But unto every one of us is given grace according to the measure of the gift of Christ. …

Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; …

That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? …

But the manifestation of the Spirit is given to every man to profit withal. …

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it? …

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

That they may teach the young women to be sober, to love their husbands, to love their children,

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. …

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

It is not good to eat much honey: so for men to search their own glory is not glory.

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.

For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

Young men likewise exhort to be sober minded.

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:) …

If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Whereunto I also labour, striving according to his working, which worketh in me mightily.

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.

Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God, …