Passage cross-references.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, …

He came unto his own, and his own received him not.

Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. …

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

For what if some did not believe? shall their unbelief make the faith of God without effect?

That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.

As he spake by the mouth of his holy prophets, which have been since the world began: …

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; …

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, …

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: …

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: …

The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen. …

Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea. …

Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.

He hath holpen his servant Israel, in remembrance of his mercy; …

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience?

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?