Passage cross-references.

He that loveth not knoweth not God; for God is love.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? …

Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; …

If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Follow after charity, and desire spiritual gifts, but rather that ye may prophesy. …

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said: …

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? …

Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine? …

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

For if a man think himself to be something, when he is nothing, he deceiveth himself.

Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.

And Jesus answering saith unto them, Have faith in God. …

And the apostles said unto the Lord, Increase our faith. …

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.