Passage cross-references.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

Who hath believed our report? and to whom is the arm of the LORD revealed? …

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. …

For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come: …

Who was delivered for our offences, and was raised again for our justification.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: …

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

For this is my blood of the new testament, which is shed for many for the remission of sins.

Ought not Christ to have suffered these things, and to enter into his glory? …

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: …

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

Save me, O God; for the waters are come in unto my soul. …

Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, …

And he said unto them, Go ye into all the world, and preach the gospel to every creature. …

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? …

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. …

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.