Passage cross-references.

Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. …

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

But he knoweth the way that I take: when he hath tried me, I shall come forth as gold. …

And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.

And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. …

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.

God forbid that I should justify you: till I die I will not remove mine integrity from me. …

I made a covenant with mine eyes; why then should I think upon a maid? …

O LORD my God, if I have done this; if there be iniquity in my hands; …

All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant. …

And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.

I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple. …

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: …

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh. …

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck: …

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

And hereby we know that we are of the truth, and shall assure our hearts before him. …

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,