Passage cross-references.

Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For thy name’s sake, O LORD, pardon mine iniquity; for it is great.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;

And this is the record, that God hath given to us eternal life, and this life is in his Son. …

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel. …

Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

That whosoever believeth in him should not perish, but have eternal life. …

And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

And Moses made haste, and bowed his head toward the earth, and worshipped.

And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.

His prayer also, and how God was intreated of him, and all his sins, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. …

And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. …

And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance? …

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: …

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

Therefore seeing we have this ministry, as we have received mercy, we faint not;

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

That we should be to the praise of his glory, who first trusted in Christ.

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.