Passage cross-references.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. …

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

In the beginning was the Word, and the Word was with God, and the Word was God. …

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:

And there appeared an angel unto him from heaven, strengthening him.

How that by revelation he made known unto me the mystery; (as I wrote afore in few words, …

Who, being in the form of God, thought it not robbery to be equal with God: …

Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: …

Holding the mystery of the faith in a pure conscience.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man. …

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

And ye know that he was manifested to take away our sins; and in him is no sin.

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: …

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:

The first man is of the earth, earthy: the second man is the Lord from heaven.

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

And without all contradiction the less is blessed of the better.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

This Jesus hath God raised up, whereof we all are witnesses. …

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place. …

The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back. …

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. …

But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Then the devil leaveth him, and, behold, angels came and ministered unto him.

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.

And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. …

A light to lighten the Gentiles, and the glory of thy people Israel.

And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him. …

What and if ye shall see the Son of man ascend up where he was before?

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: …

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. …

Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. …

When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.

For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.

And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.

Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, …

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; …

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.