I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
THE VEYMONT INSTITUTION
Passage cross-references.
344,794 validated archival connections, attributed to OpenBible.info. These editorial and community-supplied links are preserved for research; they do not assert that two passages mean the same thing.
1 Timothy 5:21 · 23 connections
Sorted by the source’s vote counts, which measure its community responses rather than historical certainty or doctrinal truth.
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. …
End of linked passage: James 2:4Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And Barnabas determined to take with them John, whose surname was Mark. …
End of linked passage: Acts 15:38I charge you by the Lord that this epistle be read unto all the holy brethren.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, …
End of linked passage: Revelation 12:9The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Original source and licence · Import and validation record · Five excluded rows