Passage cross-references.

For all seek their own, not the things which are Jesus Christ’s.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, …

For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: …

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

But now ye rejoice in your boastings: all such rejoicing is evil.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. …

Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.

The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble, …

They that trust in their wealth, and boast themselves in the multitude of their riches;

A proud look, a lying tongue, and hands that shed innocent blood,

Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.

And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free. …

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves. …

And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. …

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.

Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.