Passage cross-references.

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

If the world hate you, ye know that it hated me before it hated you. …

Therefore seeing we have this ministry, as we have received mercy, we faint not;

Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.

And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

The disciple is not above his master, nor the servant above his lord. …

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

But ye, brethren, be not weary in well doing.

Consider what I say; and the Lord give thee understanding in all things. …

If thou faint in the day of adversity, thy strength is small.

Even the youths shall faint and be weary, and the young men shall utterly fall: …

The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.

And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the son of David; they were sore displeased, …

And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. …

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.

Then went the Pharisees, and took counsel how they might entangle him in his talk.

And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

And all they in the synagogue, when they heard these things, were filled with wrath, …

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

But some of them said, He casteth out devils through Beelzebub the chief of the devils. …

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: …

And he laid his hands on her: and immediately she was made straight, and glorified God. …

And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil? …

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

Then the Jews took up stones again to stone him. …

Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see Lazarus also, whom he had raised from the dead. …

And many of them said, He hath a devil, and is mad; why hear ye him?