Passage cross-references.

Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: …

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; …

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. …

Keep thy tongue from evil, and thy lips from speaking guile.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. …

Even so must their wives be grave, not slanderers, sober, faithful in all things.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. …

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. …

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

For where envying and strife is, there is confusion and every evil work. …

Who did no sin, neither was guile found in his mouth:

Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.

Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? …

Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Envy thou not the oppressor, and choose none of his ways.

Be not thou envious against evil men, neither desire to be with them.

For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? …

But the hypocrites in heart heap up wrath: they cry not when he bindeth them.

A sound heart is the life of the flesh: but envy the rottenness of the bones.

Fret not thyself because of evil men, neither be thou envious at the wicked;

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

For our exhortation was not of deceit, nor of uncleanness, nor in guile:

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; …

As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

And in their mouth was found no guile: for they are without fault before the throne of God.

For I was envious at the foolish, when I saw the prosperity of the wicked.

In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;

Ye hypocrites, well did Esaias prophesy of you, saying,

And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.