Passage cross-references.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. …

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. …

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Who did no sin, neither was guile found in his mouth:

Being justified freely by his grace through the redemption that is in Christ Jesus: …

Husbands, love your wives, even as Christ also loved the church, and gave himself for it; …

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.

And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;