Creation of all things
34 passage associations
tg-recOIPcFaPCjMpQ6w · source status: not specifiedTHE VEYMONT INSTITUTION
Follow the biblical passage register, family relationships, and events in an attributed research index.
450 matching source records. Same-name individuals keep distinct identities. Explore the place encyclopedia and atlas →
Theographic supplies the person, group and event associations. Its work-in-progress flags, ambiguous identities and proposed dates remain visible. A recorded association may depend on narrative context or a pronoun. It is not a claim that a name is printed in every associated verse.
Attribution, method and CC BY-SA 4.0 reuse terms34 passage associations
tg-recOIPcFaPCjMpQ6w · source status: not specified22 passage associations
tg-recTU3ZxG7zQ61N9d · source status: not specified24 passage associations
tg-recj3SioaPwrDtpGT · source status: not specified3 passage associations
tg-recSFDBpbT8HGEtyd · source status: not specified10 passage associations
tg-recrEQsBlZOgXbLiB · source status: not specified6 passage associations
tg-recl4Bcpg9yzJsEqI · source status: not specified4 passage associations
tg-recp7P8QOAzrtw9Ly · source status: not specified3 passage associations
tg-rec96xYWb8KLaUZpF · source status: not specified3 passage associations
tg-rec0irQ4RDrOjQKWD · source status: not specified3 passage associations
tg-recAeYv2iAFNW3dOZ · source status: not specified3 passage associations
tg-recM0WSoo4n0iYARu · source status: not specified3 passage associations
tg-recJEeDtyPx5U35PG · source status: not specified1 passage associations
tg-recbhJTgfqzA2wi9g · source status: not specified3 passage associations
tg-recP4eETeAB1w2UDk · source status: not specified1 passage associations
tg-rec1gA68LB2NDsnCR · source status: not specified3 passage associations
tg-reckfJ2MFfKg7AD3h · source status: not specified1 passage associations
tg-rec0pSsVe8fi0jw9A · source status: not specified4 passage associations
tg-recZy5b1c8nMODrQo · source status: not specified1 passage associations
tg-recECi7gnsZNbykIS · source status: not specified3 passage associations
tg-rec7F43tR0YS2M8xS · source status: not specified1 passage associations
tg-recYz6KtAthSLpDsE · source status: not specified4 passage associations
tg-rec3QYioaVB7t2ghK · source status: not specified1 passage associations
tg-rec4kRWTXS86nus0I · source status: not specified2 passage associations
tg-recg9ZkB8FoyQTH8v · source status: not specified1 passage associations
tg-recN7DBKYBEZRDgO7 · source status: not specified2 passage associations
tg-recLhxi3tDTOD3wzR · source status: not specified4 passage associations
tg-recTdAS4YoPxLBszy · source status: not specified1 passage associations
tg-reciFgNLimxSBMqKH · source status: not specified1 passage associations
tg-recC3DfLQVkOYAv8e · source status: not specified1 passage associations
tg-recicDx68rL317hoE · source status: not specified1 passage associations
tg-recQUPYt83xclFDlk · source status: not specified7 passage associations
tg-rec1n3lFKpydGhoQL · source status: not specified1 passage associations
tg-recpUCaR0HNgYjco5 · source status: not specified2 passage associations
tg-recxg4gEuXG5R6PUZ · source status: not specified20 passage associations
tg-recZcXNIkXx2zXaW3 · source status: not specified1 passage associations
tg-recc0kcj2zjtrfU8n · source status: not specified1 passage associations
tg-recvF4VYGrRno2tu5 · source status: not specified12 passage associations
tg-recmLyx1yqtuANkqd · source status: not specified38 passage associations
tg-recwQJTWTmTkUMHHp · source status: not specified7 passage associations
tg-recMNRtVxdTnlGYoJ · source status: not specified14 passage associations
tg-rec1P4d8N4XdXzH2l · source status: not specified5 passage associations
tg-recnAzV0utz4k20eC · source status: not specified20 passage associations
tg-recUsWq7FcQB7vaMa · source status: not specified8 passage associations
tg-recgz06wNQlsq6kOc · source status: not specified1 passage associations
tg-rec7uQ8Nhf6h5zdfj · source status: not specified2 passage associations
tg-recQDMfXnyQKhXj01 · source status: not specified1 passage associations
tg-recN97j5QCkdCwVOC · source status: not specified2 passage associations
tg-rectmsC3P5l7oRNpD · source status: not specifiedJohn identifies Nicodemus as a Pharisee and a ruler of the Jews. His appearances include the night visit, a question about lawful judgment, and the burial of Jesus.
John 1:17 names Jesus Christ; John 20:31 states the Gospel’s purpose in relation to believing that Jesus is the Christ, the Son of God.
2 Kings 18 identifies Hezekiah, his parents, and the beginning of his reign. Read the account of his reign alongside Isaiah 36–39 and 2 Chronicles 29–32.
Isaiah 1:1 introduces the prophet, his father Amoz, Judah and Jerusalem, and the kings associated with the vision.
Genesis 12 records the LORD’s call to Abram. Genesis 17 records the change of name to Abraham and the covenant language surrounding it.
Genesis 17:15 names Sarai as Sarah. Genesis 21 records the birth of Isaac and Sarah’s response.
Genesis 21 identifies Isaac as the son born to Abraham and Sarah. Genesis 25 names his sons Esau and Jacob.
Genesis 25 records Jacob’s birth; Genesis 32:28 records the name Israel in the narrative of his encounter at Peniel.
Genesis 37 identifies Joseph in Jacob’s family and begins the account leading to Egypt. Distinguish him from the men called Joseph in the New Testament.
Exodus 2 records Moses’ infancy and naming; Exodus 3 recounts his call at the burning bush.
Exodus 4:14 identifies Aaron as Moses’ brother. Exodus 28:1 names Aaron and his sons in the instructions concerning the priesthood.
Joshua 1 records the LORD’s charge to Joshua after the death of Moses. Distinguish the son of Nun from other men bearing the name.
Ruth 1 identifies Ruth as a Moabitess and records her resolve to accompany Naomi. Ruth 4 connects her marriage to Boaz with the genealogy leading to David.
1 Samuel 16 records David’s anointing. 2 Samuel 7 records the words delivered to David through Nathan concerning his house and kingdom.
1 Kings 1 records Solomon’s anointing as king. 1 Kings 8 describes the assembly at the temple and his prayer.
Daniel 1 places Daniel among the children of Judah brought to Babylon and identifies his companions.
Luke 1 names Mary in the annunciation account. John 19 records Jesus addressing his mother at the cross. Other women named Mary must be distinguished by context.
Luke 1 records John’s parentage. John 1 distinguishes the witness John from the Light to whom he bears witness.
John 1:42 records Jesus’ words to Simon concerning the name Cephas. Luke 22 records both a warning and a prayer concerning Peter.
Acts 13:9 explicitly connects Saul with the name Paul. Acts 9 records Saul’s encounter on the way to Damascus. Name matching alone must not conflate him with Saul, king of Israel.
Acts 16 introduces Timotheus and identifies his mother and father. 2 Timothy 1:5 names Lois and Eunice.
Genesis 2 records the formation of man and the garden narrative. Genesis 5 explicitly names Adam in its genealogy.
Genesis 3:20 records Adam naming his wife Eve. Read her role in Genesis 3 within the full narrative.
Genesis 6 introduces Noah in the flood narrative; Genesis 9 records covenant language addressed to Noah and his sons.
A passage-linked geographical reference for Jerusalem. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Bethlehem of Judah. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Nazareth. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Capernaum. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Damascus. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Rome. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Corinth. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Ephesus. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Babylon. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
A passage-linked geographical reference for Athens. The point indicates an approximate modern site reference, not the boundaries of the ancient settlement.
Egypt is a central setting in the Joseph narrative and the opening chapters of Exodus. This regional record does not assign the country to a single point.
Joshua 3 describes the crossing of Jordan; Matthew 3 describes John baptizing in Jordan. A river reference alone does not establish an exact crossing or baptism site.
Exodus 19 connects Sinai with the giving of the covenant. This record leaves its precise modern identification unresolved.
Read Genesis 1:1-31; Genesis 2:1-3 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Genesis 3:1-24 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Genesis 7:1-24; Genesis 8:1-22 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Genesis 12:1-9 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Exodus 12:29-42; Exodus 14:1-31 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read 2 Kings 18:13-16; 2 Kings 19:32-37 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read 2 Kings 24:10-16; 2 Kings 25:1-21 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Luke 2:1-20; Matthew 2:1 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Matthew 28:1-10; John 20:1-18 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Acts 2:1-41 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
Read Acts 9:1-22 for the primary narrative. The sequence shown here is narrative order; no absolute calendar date is asserted.
John 3:3–8 records Jesus’ words concerning being born again. Study the dialogue, its addressees, and its immediate context before extending an interpretation.
Ephesians 2:8–10 joins grace, faith, salvation, and good works in one argument. Keep the basis of salvation and the purpose described in verse 10 distinct in your analysis.
2 Timothy 3:14–17 links the holy scriptures, salvation through faith in Christ Jesus, inspiration, and the furnishing of the man of God.