G1451 ἐγγύς
engýs
akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time)
Source glosses: from , at hand, near, nigh (at hand, unto), readyTHE VEYMONT INSTITUTION
14,197 entries from the historical Strong’s dictionaries, with original definitions, transliterations, derivations, and KJV English glosses.
Passage morphology & lemma occurrences
These are historical dictionary entries, attributed to their source. A Strong’s number identifies a lexical entry; it does not establish the meaning of every occurrence. KJV gloss lists are not word-to-verse alignments. No manuscript choice, contextual morphology, or automatic correction of the KJV is inferred from an English word match.
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Read transcription provenance and reuse terms14,197 entries match this selection.
engýs
akin to the base of G43 (ἀγκάλη)); near (literally or figuratively, of place or time)
Source glosses: from , at hand, near, nigh (at hand, unto), readyengýteron
nearer
Source glosses: neareregeírō
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
Source glosses: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take upégersis
a resurgence (from death)
Source glosses: resurrectionenkáthetos
subinduced, i.e. surreptitiously suborned as a lier-in-wait
Source glosses: spyenkaínia
innovatives, i.e. (specially) renewal (of religious services after the Antiochian interruption)
Source glosses: dedicationenkainízō
to renew, i.e. inaugurate
Source glosses: consecrate, dedicateenkaléō
to call in (as a debt or demand), i.e. bring to account (charge, criminate, etc.)
Source glosses: accuse, call in question, implead, lay to the chargeenkataleípō
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
Source glosses: forsake, leaveenkatoikéō
to settle down in a place, i.e. reside
Source glosses: dwell amongenkentrízō
to prick in, i.e. ingraft
Source glosses: graff in(-to)énklēma
an accusation, i.e. offence alleged
Source glosses: crime laid against, laid to chargeenkombóomai
to engirdle oneself (for labor), i.e. figuratively (the apron as being a badge of servitude) to wear (in token of mutual deference)
Source glosses: be clothed withenkopḗ
a hindrance
Source glosses: X hinderenkóptō
to cut into, i.e. (figuratively) impede, detain
Source glosses: hinder, be tedious untoenkráteia
self-control (especially continence)
Source glosses: temperanceenkrateúomai
to exercise self-restraint (in diet and chastity)
Source glosses: can(-not) contain, be temperateenkratḗs
strong in a thing (masterful), i.e. (figuratively and reflexively) self-controlled (in appetite, etc.)
Source glosses: temperateenkrínō
to judge in, i.e. count among
Source glosses: make of the numberenkrýptō
to conceal in, i.e. incorporate with
Source glosses: hid inénkyos
swelling inside, i.e. pregnant
Source glosses: great with childenchríō
to rub in (oil), i.e. besmear
Source glosses: anointegṓ
Source glosses: I, meedaphízō
to raze
Source glosses: lay even with the groundédaphos
a basis (bottom), i.e. the soil
Source glosses: groundhedraîos
sedentary, i.e. (by implication) immovable
Source glosses: settled, stedfasthedraíōma
a support, i.e. (figuratively) basis
Source glosses: groundEzekías
Ezekias (i.e. Hezekeiah), an Israelite
Source glosses: Ezekiasethelothrēskeía
voluntary (arbitrary and unwarranted) piety, i.e. sanctimony
Source glosses: will worshipethízō
to accustom, i.e. (neuter passive participle) customary
Source glosses: customethnárchēs
the governor (not king) of a district
Source glosses: ethnarchethnikós
national ("ethnic"), i.e. (specially) a Gentile
Source glosses: heathen (man)ethnikōs
as a Gentile
Source glosses: after the manner of Gentileséthnos
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
Source glosses: Gentile, heathen, nation, peopleéthos
a usage (prescribed by habit or law)
Source glosses: custom, manner, be wontéthō
to be used (by habit or conventionality); neuter perfect participle usage
Source glosses: be custom (manner, wont)ei
if, whether, that, etc.
Source glosses: forasmuch as, if, that, (al-)though, whethereî
thou art
Source glosses: art, beeíge
if indeed, seeing that, unless, (with negative) otherwise
Source glosses: if (so be that, yet)ei dè mḗ(ge)
but if not
Source glosses: (or) else, if (not, otherwise), otherwiseeîdos
a view, i.e. form (literally or figuratively)
Source glosses: appearance, fashion, shape, sighteídō
used only in certain past tenses, the others being borrowed from the equivalent G3700 (ὀπτάνομαι) and G3708 (ὁράω); properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
Source glosses: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, woteidōleîon
an image-fane
Source glosses: idol's templeeidōlóthyton
an image-sacrifice, i.e. part of an idolatrous offering
Source glosses: (meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idolseidōlolatreía
image-worship (literally or figuratively)
Source glosses: idolatryeidōlolátrēs
an image- (servant or) worshipper (literally or figuratively)
Source glosses: idolatereídōlon
an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such
Source glosses: idoleíēn
might (could, would, or should) be
Source glosses: mean, + perish, should be, was, wereei kaí
if also (or even)
Source glosses: if (that), thougheikē
idly, i.e. without reason (or effect)
Source glosses: without a cause, (in) vain(-ly)