THE VEYMONT INSTITUTION
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Use uppercase AND, OR, NOT, parentheses, and quoted phrases. Adjacent terms mean AND. Exclude with NOT or a minus sign. Use grace NEAR/5 faith for at most five intervening words, in either order, within one verse. grace NEAR faith within 5 words is also accepted. NEAR does not cross verse boundaries.
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First: Genesis 1:27 · Last: Revelation 22:18
Distribution by book
- John 1:32KJV.43.001.032
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
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And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
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And the two disciples heard him speak, and they followed Jesus.
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Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
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He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
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One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
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He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
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And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
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The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
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Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
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And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
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Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
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Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
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Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
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Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
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And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
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And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
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And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
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This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
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Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
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The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
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Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
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Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
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Nicodemus answered and said unto him, How can these things be?
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Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
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That whosoever believeth in him should not perish, but have eternal life.
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For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
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For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
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He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
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And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
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John answered and said, A man can receive nothing, except it be given him from heaven.
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Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
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He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
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For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
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He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
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Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
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The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
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But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
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The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
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